Spin Watch (9/7/25)

In exchange for the three men, 369 terrorists were released

The headline and the content frame the release of prisoners as an exchange for “terrorists,” thus legitimizing what is essentially the mass release of incarcerated individuals. The use of the term “terrorists” is a coercive linguistic tool to justify this action as a necessary evil for the release of three men. The article also contrasts the release of 369 “terrorists” with the release of 36 life-sentenced prisoners and 333 arrested during a massacre, subtly presenting the latter group as less threatening. It’s a tactic that legitimizes the mass release by categorizing the freed individuals by their perceived threat level.

The article also fails to delve into the conditions that led to the arrest and imprisonment of these individuals. The term “terrorist” is a loaded term that immediately paints these individuals as inherently violent and dangerous, without giving any context to their actions or the circumstances of their arrest. This euphemistic language serves to justify their initial imprisonment and subsequent release as a trade-off.

Original Article


Shatah, 56, has watched the Jewish community she knew and loved crumble before her eyes

The narrative presents the decline of the Jewish community in Syria as a result of violent conflicts and oppressive government policies, which is framed as “draconian measures”. This language is used to paint the Syrian government as excessively harsh and unjust, legitimizing the narrative of the oppressed Jewish community. However, the article fails to fully explore the structural issues that led to these “draconian measures”, such as the ongoing Israeli-Syrian conflict and its impact on the Jewish community in Syria.

In the story, the fall of the dictatorial regime and the rise of a new government is presented as a sign of optimism for the Syrian Jewish diaspora. This framing contrasts with the harsh reality of the Jewish community’s situation, where they are still living in fear of sectarian violence. The narrative tends to glorify the fall of the dictator and the rise of the new government without providing sufficient context to their impact on the Jewish community’s security and rights.

Original Article